Svarog and the spirit of Svarog - the bird Mother Sva - turned into a dove and a dove. From the love of Svarog and the bird Mother Sva was born and the Almighty descended into our world.
This is the Most High - the Almighty God. The one who shines as the Sun in Svarga, who, having been born, stepped three times - widely across the expanse of the Universe. This is the Youth - the Son of the Law, Reality and Nav, and the Rule that has passed. He - in whose traces is the source of honey, in the highest trace - shines Surya. He, whose traces connect the triune Earth and Sky. "Book of Kolyada", 11 a
At the same time, in the Iriysky Garden, near the high Alatyr Mountain, a star flower - Astra - rose. The rays that stretched from the stars like thin golden threads illuminated the magical flower, and then Astra blossomed. From the petals of the star flower came a golden woman - Maya.
And then golden chambers appeared in the Iriysky Garden, in which Maya sat at the window and began to embroider: she sewed the first pattern - the Red Sun, and the second pattern - the Bright Moon, sewed the third - then frequent stars.
The Most High flew from heaven like a dove to Zlata Maya. And then Golden Maya and the Most High gave birth to the Roof, who by the power of Rule holds the Sun and the Bright Moon, scattering frequent stars across the crystal firmament.
And his face is the clear Sun, and in the back of his head the Moon shines, and in his forehead there are frequent stars. Kryshen holds in his hands the Book of the Stars - the Book of Clear, the Golden Book of the Vedas. "Book of Kolyada", 11 a
The Book of Veles speaks about Vyshna. According to the tablets, Vyshen or Vyshny (the Most High) transmits Knowledge (Vedas), or the Fire of Faith, to the Russian people through his messenger Bird Mother Sva. “Mother Sva sings glory... and These Words come from the Bird Vyshnya, from Svarga flying over Russia (Rod III, 4). And it (fire) is given by Mother Swa, and She brings glory on her wings to our forefathers” (Trojan IV 1:6). And Mother Swa calls to the Almighty, who sends wind through forests and fire to our hearths, then He comes to the rescue... (Bus II 4:2). The Sacrificial Fire in the hearths, which is lit by the Almighty (Vyshen) and the Bird Mother Swa, is not just fire, it is the Fire of Faith, the essence of Vedic Knowledge itself.
The name of the Almighty in the form Vyshen (in the “Book of Veles”) is also known in the form Vishnu (among the Bulgarians-Pomakavs in the “Veda of the Slavs”) and in the form Vishnu (in modern translations from Sanskrit). These forms convey, through the sounds of modern language, the ancient Sanskrit Visnu, the name of the Supreme.
The name of Mother Swa is also in the Vedas of India. In the Mahabharata (The Journey of Bhagavan, 100:14) She (Matarisvan) is called a descendant of Garuda, the “glorious, all-praiseworthy, long-lasting” Bird, whose race comes from Vishnu, who is for Her the “Highest”. She is the messenger of the Sun God Vivasvan (Vivasvan - in the Russian tradition, the Sun God Vyshen-Dazhbog, the face of the Almighty for our Solar System). The bird is Matter (Mate-rishvan), according to the Rig Veda (1, 96:4; III 29:11), just like Mother Swa carries fire to the ancestors of the Aryans. In translations from Sanskrit, it is quite possible to write not as Matarisvan now, but simply as Mother Swa.
The text about the Nativity of Vishnu (Vishnu) is also preserved in the Vedas of India. Thus, in “Rigveda” 1, 55 it is said that Vishnu himself “inclines parents to pleasure,” “establishes the this-worldly and other-worldly name of the Father,” and places the Third Name “in the bright space of the sky.” Father Vishnu has three names. Vishnu himself takes three steps, and thus goes around the Universe, “supporting it triune.” That is, Vishnu is Triune, Vishnu is the Trinity: Heaven is the Father, Earth is the Mother, Vishnu is the Son.
In this hymn the name of Father Vishnu is hidden. The long life of Tradition, the “devo” (anti-Aesov) reforms of the Vedic Aryans have led to the fact that it is not easy to find the meaning of the original legend about the Nativity of Vishnu. After all, even in the Rigveda itself, revered as the oldest work in Sanskrit, the role of Vishnu is small, he is only the charioteer of Indra (everywhere, except for one hymn we analyzed). Similarly, in other lands, among other peoples, the Most High was supplanted by Dym and Zeus, even by Perun. These reforms are associated with the Indus (Vendian, Vai) tradition, which had an anti-Aesir meaning. The Ases (Yasuni), the ancient solar gods, were falsely proclaimed asuras (that is, “anti-sura” gods, as if opposing Surya the Sun). And only the Iranian, Slavic and Scandinavian traditions retained the status of gods for the Aesir.
Why are the deva religions more alive now, and the Æsir ones have lost their former strength? This is the nature of humanity. Coming from the Golden Age to the Iron Age. Everything in the world moves from birth to extinction. Now, according to the Slavic Tradition, the Fierce Era is coming, therefore the True Teaching has been forgotten. Therefore, the intervention of Higher Powers is necessary in order to return the True (Orthodox) Faith to the World.
And yet, in the Vedas of India one can find traces of the original legend about the Nativity of Vishnu, which coincides with the Slavic Teaching about the Most High.
In the Vdakh of India, Vishnu gives birth to the sage Kashyapa from Aditi, the sister of Da (the same one who gave birth to the asuras Vaa and Vritra). Moreover, Kashyapa, the grandson of Brahma, is identified with Brahma himself, and Aditi is identified with the First Cause of All That Is (that is, with the Family). Already in this legend it is clear that Vishnu is ranked among the asuras (originally among the Yasun gods). His progenitor is recognized as Brahma (behind whom Svarog is also visible). It is obvious that the sage Kashyapa simply expounded the ancient legend about Vishnu, and the sage’s overly enthusiastic disciples identified Kashyapa with both the Creator (Brahma) and even the Parent of All That Exists (Rod-Aditi). Likewise, all the Great Teachers from Kashyapa to Odin, Buddha and Christ were proclaimed by their followers not only to be one with God the Father, but also identical with Him. And at the same time, earlier history was forgotten, or even distorted, and the First Sons of God were rejected.
Another Indian legend (Taitt. Samkh. II 5,1,1; “Brihoddevata”; “Rigveda” X, 8, 8-9) says that the god Tvashtar gives birth to the three-headed asura Vishvarupa. Tvashtar is the same as Tvastyr (Creator) Svarog “Book of Veles” (Gen. II, 2:4; Kin III, 5:1). Asura Vishvarupa in the Rig Veda is identified with the asuras of Vritroya Vala, the opponents of Indra, that is, he is recognized as a demon. And so we can talk about the closeness of Vishvarupa to the three-headed Hair (this is how Beles is depicted on the Zbruch idol). But Vishnu Himself is also called Vishvarupa (“possessing all forms”). That is, we find traces of the fact that in the original tradition Vishnu (Vyshen) was revered by the Great Asura (Yasun-God) and the Son of Tvashtar (Tvastyrya Svarog). And Veles was revered as an avatar (slav. “avega”) of God. The three-headed Vishvarupa, the enemy of Indra, born of Tvashtar, is Vishnu. And it is the Three-headed form of Vishnu Vishvarupa (Vyshnya) that we see on the relief of St. George’s Cathedral in Yuryev-Polsky.
Translated from Russian · original on wisdomlib.ru